3 8 • CROSSCURRENTS n retrospect, eschatology has been part of my theological agenda. When I read these descriptions of death, I feel like the tenured professor who has all of these untenured. Gists because these are the subject matter of their disciplines. Humans are irrel- evant to these eschatologies; from the.

Underscoring the essential skills of reading and writing in multiple fields of knowledge, Crosscurrents is a thematic reader that connects ideas and texts from across the disciplines. With its rich variety of readings that span the major college disciplines, Crosscurrents is a true writing across the curriculum reader. Three introductory chapters on critical reading, thinking, and research (Part 1) provide a broad, yet concise rhetoric that orients both students and instructors to disciplines that may be outside their comfort zone or areas of expertise. These chapters offer assistance in reading and comprehending material in each of the disciplines. Foundational, seminal readings foreground each of the eight thematic chapters in Part 2; additional, mainly contemporary, selections drawn from print and electronic books, journals, and general interest periodicals provide a wide range of source materials so that students can further understand each discipline and its intricacies.

View abstract + The papers in this issue of Cross-Currents grew out of a Berkeley workshop with the same title. They may not have much in common in terms of genre, discipline, project, or objective. Yet they share an attention to the material aspects of China, both in “China proper” and in the Chinese borderlands, including issues of resources, environment, and ecology in studies of history, politics, society, and economy. The papers, in short, seek to invest a certain agency in environmental factors. They also seek to demonstrate the reward of such an approach.... View abstract + According to modern ecological theory, ecosystems are fragile combinations of diverse elements, and their resilience—or ability to recover after external shocks—varies as the system develops.

Under conditions of low resilience, the system can collapse unpredictably and shift into a new state. Biodiversity in ecosystems, however, helps to maintain resilience.

These basic natural principles also help to illuminate the social processes of empires. Like ecosystems, empires expand, grow, and collapse unpredictably when they lose the ability to respond to external shocks. Just as biodiversity increases resilience, imperial formations prosper when they are more cosmopolitan, incorporating diverse cultural elements that foster institutional innovation, and they suffer collapse when they limit participation by outside challengers. The author develops this analogy between ecosystems and imperial formations through a discussion of the Ming and Qing empires, concluding with reflections on the Maoist production system and the current resilience of China today. Keywords: ecology, empires, environmental history, famine, Ming, Qing, China, Mao, resilience, sustainability, diversity. View abstract + Upper Humla, an area in northwestern Nepal bordering the Tibet Autonomous Region, has lost much of its prosperity over the past five decades.

The region’s recent history has been shaped by modernization efforts and development initiatives on both sides. However, the author argues that, contrary to the common conception that Communist reform in Tibet dismantled the traditional economic foundation of trade-based Himalayan livelihoods, different forces were at work in the case of upper Humla. Three benevolent development initiatives in public health, wildlife conservation, and community forestry triggered the decline.

Samurai Shodown 4 Rom Psp. The “second lives” of successful development, rather than the side effects of modernist planning, are responsible for upper Humla’s current predicament. Download Free Liebermann Piccolo Concerto Pdf Files there. Keywords: Nepal, Himalaya, trade, Humla, development, wildlife, conservation, tigers, community forestry, salt, iodine deficiency, goiter, public health, modernity, sustainability Click to view a short video clip of a group of salt traders from Syaandaa, Humla.

View abstract + The Five Buddha Districts system prevailed from the 1790s to the 1880s on the frontier between Yunnan, in Southwest China, and the Burmese Kingdom, in the mountainous areas to the west of the Mekong River. Through more than a century of political mobilization, the Lahu communities in this area became an integrated and militarized society, and their culture was reconstructed in the historical context of ethnic conflicts, competition, and cooperation among the Wa, Dai, and Han Chinese settlers. The political elites of the Five Buddha Districts, however, were monks who had escaped the strict orthodoxy of the Qing government to become local chieftains, or rebels, depending on political changes in southern Yunnan. As a centralized polity, the Five Buddha Districts system was attached to the frontier politics of the Qing state before the coming of European colonial powers.